jathaka matching

jathaka matching

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longevity in jathaka porutham

In jathaka porutham longevity of the bride and the groom is given utmpost importance.
When there is no longevity in the case of bride, the horoscope must be rejected even though the 7th house may be strong or the requsite number of units are available. Likewise when the 7th house is weak and is considerably blemished, the horoscope to be matched should have antidotes or counteracting influences.

The free online horoscope marriage or the units of agreement should be considered only when
there is general sympathy between the horoscopes of the parties to be brought together. The existing practice almost all poruthams for marriage over India and particularly in the South is highly defective and dangerous as horoscopes are rejected simply because they do not conform to certain
kutas, while the most important factors such as longevity, widowhood, etc., are completely ignored.
Therefore it is very essential to examine to start with, the general strength of the chart in marriage matching; and when good longevity is indicated in both horoscopes and they are free from the afflictions in regard to the 7th and 8th houses, further agreement should be judged. When Mars and;
Venus are in the 7th, the boy or girl concerned will have strong sexinstincts and such an individual should be mated to one who has similar instincts and not a person having Mercury or Jupiter in the 7th, as this makes one under-sexed. When sexual incompatibility sets in marriage, life proves charmless and friction arises between the couple. Therefore it is the duty of the parents to consult learned astrologers and not to entrust the work of comparing horoscopes to all persons who have no
practical experience. History is replete with ill-marriage matches and the most miserable lives the couples had to live.

hindu system of horoscope matching

The Hindus have solved this complex problem of marriage selection by
recourse to astrological considerations, If investigations into the various
kutas are undertaken before the marriage is contracted, there will
perhaps be fewer tragedies than at present and less marital infidelity.
Modern science has devised no means to find out the compatibility
between the marrying couple. Sexologists suggest that the bride and
bridegroom should subject themselves to a thorough medical
examination. Although this sounds reasonable, it makes an important
omission in that mere physical fitness does not ensure complete marital
happiness. Happiness largely rests upon so many other factors that the
aid of astrology should be sought for by every sensible individual.
In selecting horoscopes for marriage purposes, three factors have to be
carefully considered. They are: -

(a) The longevity of the bride and the bridegroom.
(b) The larger strength of the 7th and 8th houses.
(c) Agreeability in regard to the Kutas or poruththam

marriage matching in modern and hindu marriages

In the modern world so much is made of the sex element in marriage
that the other equally important factors, social and psychological, are
practically ignored. The Hindu Sastras, having in view the climatic and
ethnological conditions of India, have fixed the maximum and minimum
age limits for marriage. Marriages between parties belonging to the
same Gotra are not favoured perhaps because of the dysgenic
influence on the offspring. Inter-racial, intercommunal and inter-religious
marriages are not looked upon favourably because in such matches
there are cultural differences.

After a careful consideration of all these factors, the Hindus had devised
an astrological means of judging marriage compatibility whereby the
relations between the couple may stand the strain of maladjustments.
Pseudosexologists and sociologists are not wanting in India who are
ever ready to point out their finger of contempt at the sound and
sensible institution of marriage developed by the Hindus after centuries
of experience and experiments. We are not concerned with such
socialistic theories advocating companionate marriage and encouraging
unbridled licence in love affairs. They may be all right in countries like
Russia and America - the melting pots of different races. But they
cannot hold water in a country like India whose civilisation, culture and
social laws are peculiar to her geographical and historical positions.

Marriage in Astrology

Marriage is a most complicated structure made up as it is of a whole
series of subjective and objective facts of a very heterogeneous nature.
Since we are concerned with the psycho -astrological aspect of marriage
we shall exclude the objective factors of legal and social nature
although these factors have a pronounced influence on the
psychological relationship of the married pair.

Marriage is not an institution for simple brute sense gratification. The
idea that it is a civil contract terminable at will smacks of meanness in
conception of the grand liabilities and assets between the parties to be
engaged in sacred wedlock. One of the great American judges said "the
contract of marriage is something more than a civil agreement between
the parties, the extent of which only affects themselves. It is the basis of
the family, and its dissolution as well as its formation is a matter of
public policy in which the body or community is deeply interested and it
is to be governed by other considerations than those which obtain with
regard to any other civil contract that the ground which shall invalidate
the contract must be something more than a mere representation as to
collateral matters that no ground will annul a marriage which does not
go to the very essence of the contract".

malayalam jathaka porutham

The malayalees have solved this complex problem of jathaka porutham selection by
recourse to astrological considerations, If investigations into the various
kutas are undertaken before the marriage is contracted, there will
perhaps be fewer tragedies than at present and less marital infidelity.

Modern science has devised no means to find out the kundali milan
between the marrying couple. Sexologists suggest that the bride and
bridegroom should subject themselves to a thorough medical
examination. Although this sounds reasonable, it makes an important
omission in that mere physical fitness does not ensure complete marital
happiness. Happiness largely rests upon so many other factors that the
aid of astrology should be sought for by every sensible individual.
In selecting horoscope matching for marriage purposes, three factors have to be
carefully considered. They are: -

(a) The longevity of the bride and the bridegroom.
(b) The larger strength of the 7th and 8th houses.
(c) Agreeability in regard to the Kutas or poruththam.

When there is no longevity in the case of bride, the horoscope must be
rejected even though the 7th house may be strong or the requsite
number of units are available. Likewise when the 7th house is weak and
is considerably blemished, the horoscope to be matched should have
antidotes or counteracting influences.The malayalam jathaka porutham
method seems to follow all these and have a wide range of agreement
between the kutas and other marital blemishes.

The kutas or the units of agreement should be considered only when
there is general sympathy between the horoscopes of the parties to be
brought together. The existing practice almost all over India and
particularly in the South is highly defective and dangerous as
horoscopes are rejected simply
because they do not conform to certain kutas, while the most important factors
such as longevity, widowhood,etc are completely ignored.

malayalam nakshatra porutham

There are certain malayalam nakshatra porutham events which are peculiar to females and which have to be predicted by the Arthava Lagna or the sign that rises at the time of the first appearance of the menses. There are two Lagnas both for men and women, viz.,
the rising sign or Janma Lagna at the time of birth and Janma Rasi or the sign
occupied by the Moon. The odd signs are called cruel and the even signs are called
mild. From the birth Lagna must be ascertained the complexion, beauty and

genera appearance of the woman and the 8th house from Lagna must be consulted
for her marital life and widowhood. From the 7th house from Lagna her sexual
passions, her husband's character, her fortune and her general happiness have to
be found out. The 5th house from Lagna rasi nakshatra porutham has to be examined to find out her pregnancy, he issues, conceptions and abortions.

If the birth or Chandra falls in even signs she will have feminine characteristics. If
they have beneficial aspects or conjunctions, the female will be beautiful, will have
ornaments, and will be respected. If the Lagna and Chandra fall in odd signs, she
will be masculine in appearance and temper, bad character sorrowful; if these two,
Lagna and Chandra, are combined with or aspected by cruel planets, her character
will be bad and sinful. nakshatra porutham In judging of these results, the astrologer has great difficulties and has to use much discretion in predicting the results. Take some illustrations; Kataka is Lagna with Kuja there and aspected by Sani. Lagna is even and the girl ought to be good, but the presence of Kuja in debilitation with the aspect of Sani will make her a whore and of bad character.

There are some women, bad in morality but otherwise respectful and agreeable in
behaviour. There are some others who are moral gems, but disrespectful and
quarrelsome in behaviour. In the above case say Chandra is also in Kanya an even
sign and is aspected by Guru or Sukra. Say Makara is Lagna and Kuja and Sani are
there. Makara is an even sign with Kuja in exaltation and Sani in his own house.
Now do the planets here give the same results as they do in Kataka? Kataka as
Lagna with Kuja and Guru, with Sani and Ravi, with Sukra and Sani, with Kuja
and Sukra, with Rahu and Ravi; with Ketu and Chandra will and must produce
certainly different results. Suppose Mesha as Lagna with Sani and Kuja, Sani and
Rahu, Sani and Guru, Sani and Chandra, and rasi nakshatra porutham Sani and Sukra they will produce characteristics of a different kind and the student should be very careful in his predictions.

Take Kataka as Lagna with Guru in it. He will be in exaltation, and if he has no
evil aspects he will produce a woman of great majesty, excellent character, virtuous
behaviour and generous disposition. Suppose Makara is Lagna. Here both Kataka
and Makara are even signs and in both we have Guru the most beneficial among
the planets. But in Makara, Guru is debilitated and as such the woman cannot be
one of exceptional character. There is great difference in the signs themselves.
Kataka is a beneficial sign and when the Moon is full, it will be quite auspicious.
But when the Moon is weak as in Amavasya, the sign will not be so powerful.
Makara is an evil sign by nature and Guru there is bad both because Makara is an
evil sign and also because Guru is in debilitation.

matching horoscope kerala style

1. The existence of brothers should be divined from either the lord of the 3rd or
from the karaka of brothers horoscope matching or from the planets combined with Mars
2. If Sun and Mars are associated with the 3rd lord in the 3rd house, the native will
be courageous
3. Bravery is indicated by the presence of Rahu or Ketu in 3rd, whereas the
presence there of Mercury would indicate timidity
4. If the 3rd house is occupied by either Jupiter or Mars, the native will have
brothers
5. Jupiter in the 11th will make one suffer online kundali matching from the elder brother. If Mars is in 11th
and is aspected by Saturn, there’ll be no elder brother for the native
6. The presence of 10th lord in the 3rd results in the destruction of most rajayogas
7. If the 2nd and 3rd lords are associated, the native will be generous. If Saturn
combines such an association, the native becomes a miser instead
8. If the 3rd lord is in a dusthana, brothers die. If benefics are also there in these
houses, the deaths will happen later in life matching horoscope kerala style

kundli matching

Rasi Kuta. - Rasi Kuta is one of the important kutas for kundli matching.
lf the Rasi of the boy happens to be the 2nd from that of
the girl and if the Rasi of the girl happens to be the 12th from that of the
boy, evil results will follow. But if, on the other hand, the Kundli matching of the boy
falls in the 12th from the girl's or the Rasi of the girl is in the 2nd from
that of the boy astrology predicts longevity for the couple. If the Rasi of
the boy is the 3rd from that of the girl. there will be misery and sorrow.
But if the Rasi of the girl is the 3rd from that of the boy, there will be
happiness. If the boy's falls in the 4th from that of the girl's, then there
will be great poverty; but if the. Rasi of the girl happens to fall in the 4th
from the boy's there will be great wealth. Kundli matching is there If the boy's Rasi falls in the 5th from that of the girl, there will be unhappiness. But if the girl's Rasi falls
in the 5th from that of the boy, there will be enjoyment and prosperity.
But where the Rasis of the boy and the girl are in the 7th houses
mutually, then there will be health, agreement and happiness. If the
boy's Rasi falls in the 6th from the girl's there will be loss of children, but
if the girl's is the 6th from the boy's, then the progeny will prosper.
The number of units for Rasi Kuta is 7.

Exception for kundli matching: - When both the Rasis are owned by one planet or if the
lords of the two Rasis happen to be friends, the evil attributed above to
the inauspicious disposition of Rasis gets cancelled.

The so-called Kuja Dosha

The position of Venus and Mars is very important in judging horoscope matching. Mars whose element is fire rules marriage. Where he is badly situated or associated in the horoscope of a male or female, it follows that the sacerdotal fire gets extinguished soon. Such unfavourable situation goes under the name of Kuja Dosha.

It must be noted that in determining marriage matching between two parties, there are several elements of much more importance than Kuja Dosha. And the evil influences accuring from the bad position of Mars is only one of the several elements in online horoscope matching.

It is unfortunate that throughout South India especially in the Tamil areas, much is made of the so-called Kuja Dosham and this bugbear has been the means of destroying the happiness of many families by preventing marriages otherwise very eligible and anxiously wished for.So far as our humble experience goes it is only in the Kerala Sastra that mention is made of Kuja Dosha. The stanza runs thus: Dhana vyayecha pathale jamitre chashtame kuja; Strinam bharthru vinasamcha bharthunam strivinasanam. This means: - "If Mars is in the 2nd, 12th, 4th, 7th and 8th houses in the horoscope of the female, the death of the husband will occur; similar situation in the husband's horoscope causes
the death of wife."

Marriage Matching Tips

online horoscope matching or nakshatra matching is being considered as a method for solemnizing marriages for hindu families these days. This holds only for arranged marriages and not for love marriages. horoscope matching is called by a number of different names namely nakshatra porutham or jathaka porutham in south india, kundali matching, kundali milan, online kundali matching in north india. The purpose of horoscope compatibility is to understand the future of couples to be married and their longevity, health, finance and social status. Nakshatra porutham should be an exception if the nakshatra of the boy or the girl is makam, thiruvathira, chothi, pooruttathi and makayiram since these stars don't have any sashtashtaka dosham.

If in horoscope matching there is shashtashtaka from rashi or lagna it is at best to avoid these horoscope matching. Rashi sashtahtaka would cause unnecessary disagreement in each and every matter and leads a married life full of quarrels and fight daily. For Mrigaseersham, Aswini, Makam, Ardra, Swathi and Uthirattathi stars Same Rajju is acceptable. These are the only Starts that gets an exception for Rajju matching.

If it is the same star for boy and girl then it is considered for alliance, but in general inter-alia within the above six other stars, then not considered in general. Star matching can be considered if most of the other aspects are scoring on the higher side.

Horoscope Matching - Compatible Stars

1. Ashvinī Bharani, Ardra, Pushya, Purva Ashadha, Shravana, Shatabhisha (Shatataraka)
2. Bharani Punarvasu, Uttara Ashadha, Revati, Ashvinī
3. Krittika 1 Pada Shatabhisha (Shatataraka)
4. Krittika 2, 3, 4 Padas Shatabhisha (Shatataraka)
5. Rohini Mrigashirsha 1, 2, Punarvasu 4, Uttara Phalguni 1, Purva Bhadrapada, Bharani
6. Mrigashirsha 1, 2 Padas Uttara Phalguni 1, Uttara Ashadha 2, 3, 4, Shravana, Shatabhisha (Shatataraka), Ashvinī, Rohini
7. Mrigashirsha 3, 4 Padas Ardra, Uttara Phalguni, Hasta, Mula, Uttara Ashadha 2, 3, 4, Shatabhisha (Shatataraka), Bharani
8. Ardra Purva Phalguni, Purva Ashadha, Bharani, Mrigashirsha 3, 4
9. Punarvasu 1, 2, 3 Padas Shravishtha (Dhanista) 3, 4, Uttara Bhadrapada, Mrigashirsha 3, 4
10. Punarvasu 4 Pada Pushya, Swati, Shravishtha (Dhanista) 1, 2, Uttara Bhadrapada, Mrigashirsha
11. Pushya Ashlesha, Hasta, Swati, Vishakha 1-2-3, Purva Bhadrapada 4, Revati, Ardra, Punarvasu
12. Ashlesha Chitra, Shravishtha (Dhanista) 1, 2
13. Magha Shatabhisha (Shatataraka)
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14. Purva Phalguni Uttara Phalguni 1, Purva Bhadrapada 1, 2, 3, Ashvinī
15. Uttara Phalguni 1 Pada Swati, Anuradha, Bharani, Rohini, Pushya, Purva Phalguni
16. Uttara Phalguni 2, 3, 4 Padas Anuradha, Purva Ashadha, Rohini, Pushya, Purva Phalguni
17. Hasta Purva Ashadha, Uttara Ashadha 1, Revati, Mrigashirsha, Purva Phalguni, Ashlesha, Krittika 2, 3, 4
18. Chitra 1, 2 Padas Krittika 2, 3, 4, Magha
19. Chitra 3, 4 Padas Krittika 1, Magha
20. Swati Purva Ashadha, Shravishtha (Dhanista) 1, 2, Bharani, Mrigashirsha 3, 4, Purva Phalguni, Punarvasu
21. Vishakha 1, 2, 3 Padas Shravishtha (Dhanista) 1, 2, Chitra 3, 4
22. Vishakha 4 Pada Shravishtha (Dhanista), Shatabhisha (Shatataraka), Chitra
23. Anuradha Jyeshtha, Shatabhisha (Shatataraka), Purva Bhadrapada 1, 2, 3, Rohini, Punarvasu, Ashlesha, Hasta, Swati
24. Jyeshtha Krittika 2, 3, 4
25. Mula Uttara Bhadrapada, Purva Phalguni, Swati, Purva Ashadha
26. Purva Ashadha Purva Bhadrapada, Punarvasu 1, 2, 3, Uttara Phalguni, Revati
Horoscope Matching Online,
27. Uttara Ashadha 1 Pada Uttara Bhadrapada, Ardra, Purva Phalguni, Purva Ashadha, Hasta, Swati
28. Uttara Ashadha 2, 3, 4 Padas Uttara Bhadrapada, Bharani, Pushya, Hasta, Anuradha, Purva Ashadha
29. Shravana Shravishtha (Dhanista) 1, 2, Purva Bhadrapada 4, Bharani, Punarvasu 4, Uttara Phalguni 2, 3, 4, Chitra, Jyeshtha, Purva Ashadha
30. Shravishtha (Dhanista) 1, 2 Padas Krittika 1, Mula
31. Shravishtha (Dhanista) 3, 4 Padas Krittika, Shatabhisha (Shatataraka), Magha, Mula
32. Shatabhisha (Shatataraka) Chitra 3, 4, Vishakha, Shravishtha (Dhanista) 3, 4
33. Purva Bhadrapada 1, 2, 3 Padas Mrigashirsha 1, 2, Swati, Anuradha
34. Purva Bhadrapada 4 Pada Uttara Bhadrapada, Mrigashirsha, Anuradha
35. Uttara Bhadrapada Revati, Ardra, Rohini, Punarvasu 1, 2, 3, Hasta, Shravana, Purva Bhadrapada
Horoscope Matching
36. Revati Mrigashirsha, Punarvasu 1, 2, 3, Uttara Phalguni 2, 3, 4, Anuradha, Uttara Bhadrapada

Online Horoscope Matching

For Male Horoscopes matching Female Nakshatras :-
1. Ashvinī Bharani, Mrigashirsha, Punarvasu, Purva Phalguni 2. Bharani Rohini, Swati, Uttara Ashadha 2, 3, 4, Shravana, Ashvinī 3. Krittika 1 Pada Chitra 3, 4, Shravishtha (Dhanista) 1, 2 4. Krittika 2, 3, 4 Padas Hasta, Chitra 1, 2, Jyeshtha, Shravishtha (Dhanista) 3, 4 5. Rohini Mrigashirsha 1, 2, Uttara Phalguni, Anuradha, Uttara Bhadrapada 6. Mrigashirsha 1, 2 Padas Punarvasu 4, Hasta, Purva Bhadrapada, Revati, Rohini 7. Mrigashirsha 3, 4 Padas Ardra, Punarvasu, Hasta, Swati, Purva Bhadrapada 4, Revati 8. Ardra Pushya, Uttara Ashadha 1, Uttara Bhadrapada, Mrigashirsha 3, 4 9. Punarvasu 1, 2, 3 Padas Pushya, Swati, Purva Ashadha, Uttara Bhadrapada, Revati 10. Punarvasu 4 Pada Pushya, Anuradha, Bharani, Rohini 11. Pushya Uttara Phalguni, Ashvinī, Punarvasu 4 12. Ashlesha Hasta, Anuradha, Pushya
Online Horoscope Matching,
13. Magha Chitra, Shravishtha (Dhanista) 3, 4 14. Purva Phalguni Uttara Phalguni, Hasta, Swati, Uttara Ashadha 1, Shravana 15. Uttara Phalguni 1 Pada Purva Ashadha, Rohini, Mrigashirsha, Purva Phalguni 16. Uttara Phalguni 2, 3, 4 Padas Purva Ashadha, Shravana, Revati 17. Hasta Uttara Ashadha, Uttara Bhadrapada, Mrigashirsha 3, 4 18. Chitra 1, 2 Padas Vishakha 4, Shravana, Ashlesha 19. Chitra 3, 4 Padas Vishakha, Shravana, Shatabhisha (Shatataraka), Ashlesha 20. Swati Anuradha, Purva Bhadrapada 1, 2, 3, Punarvasu 4, Pushya 21. Vishakha 1, 2, 3 Padas Shatabhisha (Shatataraka), Ashlesha 22. Vishakha 4 Pada Shatabhisha (Shatataraka) 23. Anuradha Uttara Ashadha 2, 3, 4, Purva Bhadrapada, Revati, Uttara Phalguni
Horoscope Matching Online,
24. Jyeshtha Shravana, Anuradha 25. Mula Shravishtha (Dhanista), Krittika 1, Mrigashirsha 3, 4 26. Purva Ashadha Uttara Ashadha, Shravana, Ashvinī, Ardra, Swati, Uttara Phalguni 2-3-4, Hasta 27. Uttara Ashadha 1 Pada Bharani, Mrigashirsha 3, 4, Hasta, Purva Ashadha 28. Uttara Ashadha 2, 3, 4 Padas Bharani, Mrigashirsha 1, 2 29. Shravana Uttara Bhadrapada, Ashvinī, Mrigashirsha 1, 2, Anuradha 30. Shravishtha (Dhanista) 1, 2 Padas Punarvasu 4, Ashlesha, Swati, Vishakha, Shravana 31. Shravishtha (Dhanista) 3, 4 Padas Shatabhisha (Shatataraka), Punarvasu 1, 2, 3, Vishakha 4 32. Shatabhisha (Shatataraka) Krittika, Mrigashirsha, Magha, Vishakha 4, Anuradha, Shravishtha (Dhanista) 3, 4 33. Purva Bhadrapada 1, 2, 3 Padas Uttara Bhadrapada, Rohini, Purva Phalguni, Anuradha, Purva Ashadha 34. Purva Bhadrapada 4 Pada Uttara Bhadrapada, Purva Ashadha, Shravana, Rohini, Pushya 35. Uttara Bhadrapada Revati, Punarvasu, Uttara Phalguni 2, 3, 4, Uttara Ashadha, Purva Bhadrapada 4 36. Revati Bharani, Pushya, Hasta, Purva Ashadha, Uttara Bhadrapada
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