Saturday, October 22, 2011

jathaka matching

jathaka matching

YourSign Compatible Signs Incompatible Signs OppositeSign Aries Gemini Leo Sagittarius Aquarius Cancer Capricorn Libra Taurus Cancer Virgo Capricorn Pisces Leo Aquarius Scorpio Gemini Aries Leo Libra Aquarius Virgo Pisces Sagittarius Cancer Taurus Virgo Scorpio Pisces Aries Libra Capricorn Leo Aries Gemini Libra Sagittarius Taurus Scorpio Aquarius Virgo Taurus Cancer Scorpio Capricorn Gemini Sagittarius Pisces Libra Gemini Leo Sagittarius Aquarius Cancer Capricorn Aries Scorpio Cancer Virgo Capricorn Pisces Leo Aquarius Taurus Sagittarius Aries Leo Libra Aquarius Virgo Pisces Gemini Capricorn Taurus Virgo Scorpio Pisces Aries Libra Cancer Aquarius Aries Gemini Libra Sagittarius Taurus Scorpio Leo Pisces Taurus Cancer Scorpio Capricorn Gemini Sagittarius Virgo

Friday, October 21, 2011

longevity in jathaka porutham

In jathaka porutham longevity of the bride and the groom is given utmpost importance.
When there is no longevity in the case of bride, the horoscope must be rejected even though the 7th house may be strong or the requsite number of units are available. Likewise when the 7th house is weak and is considerably blemished, the horoscope to be matched should have antidotes or counteracting influences.

The free online horoscope marriage or the units of agreement should be considered only when
there is general sympathy between the horoscopes of the parties to be brought together. The existing practice almost all poruthams for marriage over India and particularly in the South is highly defective and dangerous as horoscopes are rejected simply because they do not conform to certain
kutas, while the most important factors such as longevity, widowhood, etc., are completely ignored.
Therefore it is very essential to examine to start with, the general strength of the chart in marriage matching; and when good longevity is indicated in both horoscopes and they are free from the afflictions in regard to the 7th and 8th houses, further agreement should be judged. When Mars and;
Venus are in the 7th, the boy or girl concerned will have strong sexinstincts and such an individual should be mated to one who has similar instincts and not a person having Mercury or Jupiter in the 7th, as this makes one under-sexed. When sexual incompatibility sets in marriage, life proves charmless and friction arises between the couple. Therefore it is the duty of the parents to consult learned astrologers and not to entrust the work of comparing horoscopes to all persons who have no
practical experience. History is replete with ill-marriage matches and the most miserable lives the couples had to live.

hindu system of horoscope matching

The Hindus have solved this complex problem of marriage selection by
recourse to astrological considerations, If investigations into the various
kutas are undertaken before the marriage is contracted, there will
perhaps be fewer tragedies than at present and less marital infidelity.
Modern science has devised no means to find out the compatibility
between the marrying couple. Sexologists suggest that the bride and
bridegroom should subject themselves to a thorough medical
examination. Although this sounds reasonable, it makes an important
omission in that mere physical fitness does not ensure complete marital
happiness. Happiness largely rests upon so many other factors that the
aid of astrology should be sought for by every sensible individual.
In selecting horoscopes for marriage purposes, three factors have to be
carefully considered. They are: -

(a) The longevity of the bride and the bridegroom.
(b) The larger strength of the 7th and 8th houses.
(c) Agreeability in regard to the Kutas or poruththam

marriage matching in modern and hindu marriages

In the modern world so much is made of the sex element in marriage
that the other equally important factors, social and psychological, are
practically ignored. The Hindu Sastras, having in view the climatic and
ethnological conditions of India, have fixed the maximum and minimum
age limits for marriage. Marriages between parties belonging to the
same Gotra are not favoured perhaps because of the dysgenic
influence on the offspring. Inter-racial, intercommunal and inter-religious
marriages are not looked upon favourably because in such matches
there are cultural differences.

After a careful consideration of all these factors, the Hindus had devised
an astrological means of judging marriage compatibility whereby the
relations between the couple may stand the strain of maladjustments.
Pseudosexologists and sociologists are not wanting in India who are
ever ready to point out their finger of contempt at the sound and
sensible institution of marriage developed by the Hindus after centuries
of experience and experiments. We are not concerned with such
socialistic theories advocating companionate marriage and encouraging
unbridled licence in love affairs. They may be all right in countries like
Russia and America - the melting pots of different races. But they
cannot hold water in a country like India whose civilisation, culture and
social laws are peculiar to her geographical and historical positions.

Marriage in Astrology

Marriage is a most complicated structure made up as it is of a whole
series of subjective and objective facts of a very heterogeneous nature.
Since we are concerned with the psycho -astrological aspect of marriage
we shall exclude the objective factors of legal and social nature
although these factors have a pronounced influence on the
psychological relationship of the married pair.

Marriage is not an institution for simple brute sense gratification. The
idea that it is a civil contract terminable at will smacks of meanness in
conception of the grand liabilities and assets between the parties to be
engaged in sacred wedlock. One of the great American judges said "the
contract of marriage is something more than a civil agreement between
the parties, the extent of which only affects themselves. It is the basis of
the family, and its dissolution as well as its formation is a matter of
public policy in which the body or community is deeply interested and it
is to be governed by other considerations than those which obtain with
regard to any other civil contract that the ground which shall invalidate
the contract must be something more than a mere representation as to
collateral matters that no ground will annul a marriage which does not
go to the very essence of the contract".

Monday, October 17, 2011

malayalam jathaka porutham

The malayalees have solved this complex problem of jathaka porutham selection by
recourse to astrological considerations, If investigations into the various
kutas are undertaken before the marriage is contracted, there will
perhaps be fewer tragedies than at present and less marital infidelity.

Modern science has devised no means to find out the kundali milan
between the marrying couple. Sexologists suggest that the bride and
bridegroom should subject themselves to a thorough medical
examination. Although this sounds reasonable, it makes an important
omission in that mere physical fitness does not ensure complete marital
happiness. Happiness largely rests upon so many other factors that the
aid of astrology should be sought for by every sensible individual.
In selecting horoscope matching for marriage purposes, three factors have to be
carefully considered. They are: -

(a) The longevity of the bride and the bridegroom.
(b) The larger strength of the 7th and 8th houses.
(c) Agreeability in regard to the Kutas or poruththam.

When there is no longevity in the case of bride, the horoscope must be
rejected even though the 7th house may be strong or the requsite
number of units are available. Likewise when the 7th house is weak and
is considerably blemished, the horoscope to be matched should have
antidotes or counteracting influences.The malayalam jathaka porutham
method seems to follow all these and have a wide range of agreement
between the kutas and other marital blemishes.

The kutas or the units of agreement should be considered only when
there is general sympathy between the horoscopes of the parties to be
brought together. The existing practice almost all over India and
particularly in the South is highly defective and dangerous as
horoscopes are rejected simply
because they do not conform to certain kutas, while the most important factors
such as longevity, widowhood,etc are completely ignored.

Saturday, October 15, 2011

malayalam nakshatra porutham

There are certain malayalam nakshatra porutham events which are peculiar to females and which have to be predicted by the Arthava Lagna or the sign that rises at the time of the first appearance of the menses. There are two Lagnas both for men and women, viz.,
the rising sign or Janma Lagna at the time of birth and Janma Rasi or the sign
occupied by the Moon. The odd signs are called cruel and the even signs are called
mild. From the birth Lagna must be ascertained the complexion, beauty and

genera appearance of the woman and the 8th house from Lagna must be consulted
for her marital life and widowhood. From the 7th house from Lagna her sexual
passions, her husband's character, her fortune and her general happiness have to
be found out. The 5th house from Lagna rasi nakshatra porutham has to be examined to find out her pregnancy, he issues, conceptions and abortions.

If the birth or Chandra falls in even signs she will have feminine characteristics. If
they have beneficial aspects or conjunctions, the female will be beautiful, will have
ornaments, and will be respected. If the Lagna and Chandra fall in odd signs, she
will be masculine in appearance and temper, bad character sorrowful; if these two,
Lagna and Chandra, are combined with or aspected by cruel planets, her character
will be bad and sinful. nakshatra porutham In judging of these results, the astrologer has great difficulties and has to use much discretion in predicting the results. Take some illustrations; Kataka is Lagna with Kuja there and aspected by Sani. Lagna is even and the girl ought to be good, but the presence of Kuja in debilitation with the aspect of Sani will make her a whore and of bad character.

There are some women, bad in morality but otherwise respectful and agreeable in
behaviour. There are some others who are moral gems, but disrespectful and
quarrelsome in behaviour. In the above case say Chandra is also in Kanya an even
sign and is aspected by Guru or Sukra. Say Makara is Lagna and Kuja and Sani are
there. Makara is an even sign with Kuja in exaltation and Sani in his own house.
Now do the planets here give the same results as they do in Kataka? Kataka as
Lagna with Kuja and Guru, with Sani and Ravi, with Sukra and Sani, with Kuja
and Sukra, with Rahu and Ravi; with Ketu and Chandra will and must produce
certainly different results. Suppose Mesha as Lagna with Sani and Kuja, Sani and
Rahu, Sani and Guru, Sani and Chandra, and rasi nakshatra porutham Sani and Sukra they will produce characteristics of a different kind and the student should be very careful in his predictions.

Take Kataka as Lagna with Guru in it. He will be in exaltation, and if he has no
evil aspects he will produce a woman of great majesty, excellent character, virtuous
behaviour and generous disposition. Suppose Makara is Lagna. Here both Kataka
and Makara are even signs and in both we have Guru the most beneficial among
the planets. But in Makara, Guru is debilitated and as such the woman cannot be
one of exceptional character. There is great difference in the signs themselves.
Kataka is a beneficial sign and when the Moon is full, it will be quite auspicious.
But when the Moon is weak as in Amavasya, the sign will not be so powerful.
Makara is an evil sign by nature and Guru there is bad both because Makara is an
evil sign and also because Guru is in debilitation.

Tuesday, October 11, 2011

matching horoscope kerala style

1. The existence of brothers should be divined from either the lord of the 3rd or
from the karaka of brothers horoscope matching or from the planets combined with Mars
2. If Sun and Mars are associated with the 3rd lord in the 3rd house, the native will
be courageous
3. Bravery is indicated by the presence of Rahu or Ketu in 3rd, whereas the
presence there of Mercury would indicate timidity
4. If the 3rd house is occupied by either Jupiter or Mars, the native will have
brothers
5. Jupiter in the 11th will make one suffer online kundali matching from the elder brother. If Mars is in 11th
and is aspected by Saturn, there’ll be no elder brother for the native
6. The presence of 10th lord in the 3rd results in the destruction of most rajayogas
7. If the 2nd and 3rd lords are associated, the native will be generous. If Saturn
combines such an association, the native becomes a miser instead
8. If the 3rd lord is in a dusthana, brothers die. If benefics are also there in these
houses, the deaths will happen later in life matching horoscope kerala style